Category: Thoughts from Scripture

Posted in Faith Nuggets, Thoughts from Scripture

Able To Aid

Posted on by Ann B. Hibbard

In full disclosure, I’ve been in a dry season when it comes to drawing from Scripture right now. I read faithfully. I process as best I can. But I’m struggling to draw out and engage with truths. In times like this, I find that going back and reviewing past journaling and writing is a huge help. It reminds me that this is just a phase and that sometimes I need to revisit old lessons and remember what I’ve forgotten. This just “happened” to be the old post I clicked on yesterday, and it was a reminder I so greatly needed in that moment. God is so faithful that He directs even my random clicks. I am thankful.

Some mornings as I sit down to process through my readings, I get sidetracked. This form of sidetracking isn’t by glancing at e-mails or Facebook, texting with a friend, or anything like that (although I confess that does happen far too often). In this particular instance, I’m referring to getting sidetracked by a verse that isn’t really part of the “point” for the day.

Then again, maybe it is. God has a funny way of doing that.

This week, the distraction was a passing devotional reference to a verse in Hebrews. It’s easy for me to get lazy and just ignore passing references like that, so years ago I determined to be intentional about looking up those references every time. Here’s what I read when I looked up this particular verse:

For since He Himself was tempted in that which He has suffered, He is able to come to the aid of those who are tempted. Hebrews 2:18 NASB (emphasis mine)

As I read these verses, I realized that I’ve always had an incomplete foundation when it comes to temptation. Had I ever stopped to process my understanding of how we are to biblically handle temptation, I would have realized that my foundation lacked something. But, until this week, I never gave it a second thought.

Here’s the foundation I’ve always had:

  • James 1 teaches that temptation is not of God, and I must flee it.
  • 1 Corinthians 10:13 shows me that God will provide a way of escape from temptation.
  • I still fall to temptation, but the blood of Jesus covers me, and I can come before Him in repentance and receive forgiveness even when I do not take the way of escape.

But, looking at Hebrews 2, there’s something else I was missing. Another crucial truth: I don’t have to run away on my own strength. I don’t have to find the escape with my own clouded vision. Jesus is able (and therefore willing) to come to my aid!

That is so logical. It’s so clear. It’s nothing really new. Yet, how often do I act on it?

I confess, often when I’m struggling against temptation, I feel too weak to even look for the way of escape. But my precious Savior has not left me to do it on my own. He is ready and able to help. I just have to call on Him.

He is my way of escape.

We cannot fight temptation on our own. We do not have the strength. (If we did, we wouldn’t need Christ’s salvation.) Only with the Spirit living within us can we walk through the escape provided. But in the ugliness of our temptation, we don’t feel able or worthy or permitted to call upon the purity that is Jesus Christ.

But oh how opposite from truth that is!

No, we’re not worthy, even at our best. But able? It only takes a plea for help! Oh, and the most glorious part is that we’re not only permitted, we’re invited. Welcomed. Encouraged. Admonished. Instructed. Commanded, even, to call upon Jesus.

And how do we remember that in the throes of temptation? How do we fight the darkness enough to convince ourselves that we can call upon Jesus for aid? By memorizing this verse now (and maybe a few around it – the whole context is powerful!), putting it in our arsenal so the Spirit can bring it to our minds in the moment of weakness.

He is able to come to my aid. Oh what a glorious truth!

Posted in Faith Nuggets, Thoughts, Thoughts from Scripture

A Light to My Path

Posted on by Ann B. Hibbard

Over the course of the next week, I’ll wrap up another slow read through Psalm 119. So, this seemed to be an appropriate time for this reminder…and to republish this old post.

How many of us memorized Psalm 119:105 as children?

Your word is a lamp unto my feet and a light unto my path.

I can hear the lessons that go along with it, too. “Remember children, if you follow God’s Word, your path will always be lit.”

Yet, as with many verses we snag and cling to, it’s so easy to miss the bigger context. Even though context has been drilled into my head, I still make that mistake. I jump on the familiar and miss the fullness of what’s being said.

It’s especially easy to do that with Psalm 119 because it’s a long chapter with so many great nuggets. But this psalm – actually one of my all-time favorites – is more than just a long chapter full of one-liners. In reality, Psalm 119 is a Hebrew acrostic celebrating Scripture.

Have you ever noticed the little heading above each section? Headings like “aleph” and “beth” – all the way through to “tav” at the end. Those are the letters of the Hebrew alphabet. Each of the eight-verse sections, when read in Hebrew, starts with a different letter of the alphabet. Each line in that section starts with the same letter. So, Psalm 119 is a poem celebrating God’s word – a beautiful poem with twenty-two stanzas.

Recently, I read back through this psalm again, two or three sections a day. This slow reading forced me, once again, to ponder the relationship between the lines, the connection and flow of the poem. Psalm 119:105, for instance, is the first verse of the “nun” stanza. This verse ties in with the next seven verses to create a single train of thought regarding Scripture.

105 Your word is a lamp to my feet
And a light to my path.
106 I have sworn and I will confirm it,
That I will keep Your righteous ordinances.
107 I am exceedingly afflicted;
Revive me, O Lord, according to Your word.
108 O accept the freewill offerings of my mouth, O Lord,
And teach me Your ordinances.
109 My life is continually in my hand,
Yet I do not forget Your law.
110 The wicked have laid a snare for me,
Yet I have not gone astray from Your precepts.
111 I have inherited Your testimonies forever,
For they are the joy of my heart.
112 I have inclined my heart to perform Your statutes
Forever, even to the end.

Can you see the image of a heavily burdened child of God as you read these verses? He’s attacked and overwhelmed by enemies. But, God’s Word alone keeps him on the path. God’s Word strengthens his heart. God’s Word prevents him from allowing his troubles to derail him.

When I consider verse 105 in this context, I realize that it does not say that God’s Word is a lamp to our feet on a well-trodden, familiar path that just looks a little strange in the half-light of dusk.

No, this is a strange path filled with uncertainty. Doubt haunts every step. Will our feet land in safety? Or is there a trap? Will we trip on something? Or will be continue on with solid footing?

Oh, and it’s dark all around us. So very dark. The only true light we have is from God’s Word. Period.

But here’s the best part: God’s Word is enough. More than enough, in fact. His Word is the only light we need to keep us from going astray from His precepts.

May we never stop with our childhood memories of well-known Scripture. May we instead dig ever deeper, discovering the power of gems like Psalm 119:105.

Scripture quotations taken from the New American Standard Bible®, Copyright © 1960, 1962, 1963, 1968, 1971, 1972, 1973, 1975, 1977, 1995 by The Lockman Foundation. Used by permission.

Posted in Thoughts from Life, Thoughts from Scripture

The Place of Impact

Posted on by Ann B. Hibbard

If you’ve ever sought out advice about how to read the Bible, you’ve probably received a wide variety of recommendations. Some will suggest that you should read the Bible straight through from cover to cover every single year. Or, if not cover to cover, then in chronological order. But, definitely the whole thing. Every year.

Others suggest that if you read that quickly, you’ll miss details. So, you should focus in on individual books of the Bible and take as long as you need to explore them from year to year. It might be three, five, or more years before you get through the whole Bible, but the close focus is more important than getting all the way through.

As with much advice passed around in life, advice about how to approach Bible reading is frequently presented as one or the other with no in-between. There’s a right way and a wrong way. Which one are you going to pick?

If I’ve learned anything about advice over the years, it’s that the real solution is rarely black and white. It almost never falls to one extreme or the other. The best spot is somewhere in the middle. With Scripture reading, it’s a both-and approach. Get the big picture and get the details. We need both.

Recently, though, I realized that even that is not complete advice simply because it’s not a one-time thing. It’s not a situation of reading the Bible through one year to get the big picture, then slowing down from then on to get the details. It’s important to go back and forth. Get the big picture, get the details, then apply the details back onto the big picture again. And repeat. Again and again and again.

This reality was highlighted for me when preparing to teach a lesson from Philippians 3. All of it. Crammed into one short lesson.

Now, I love Philippians. It’s such a practical epistle, giving solid instruction. It’s also so…cheerful. It makes me smile and reminds me that healthy community is possible. But, let me tell you, there is a lot packed into that short epistle. And as I studied, I was overwhelmed by it all. I know Philippians well, having studied it deeply on multiple occasions. I have explored the big picture. I’ve focused on the details. I’ve studied and explored and learned so very much.

In this particular instance, though, that knowledge was working against me. I spent the entire week trying to figure out how to summarize the details of a whole chapter and do it in a way that was coherent and meaningful for a youth Sunday school lesson. I never could quite get it. It wasn’t until Sunday morning, day of the lesson, that I finally had my “aha” moment. I finally remembered to step back again. To take in the context of the whole epistle. To see where chapter 3 fit into the overall flow.

(To be completely transparent, I’m pretty sure the Spirit had been whispering that to me all week, but I’m pretty hard-headed sometimes and don’t listen well.)

As soon as I stepped back, the patterns showed up. I began to see how the various parts of chapter three all intertwined. No, we didn’t have time for the details. But we had time for a meaningful lesson.

I don’t say all of this to give my own brand of advice. I share this to remind us to wash all advice, especially advice on walking with Christ, through the lens of experience. Activity. Actually doing the walking while following the leadership of the Holy Spirit. A novel concept, I know.

We often don’t know what we’re missing in our studies of Scripture until we are pressed to share what we’ve learned with other people. Likewise, we don’t really see what’s missing in a lot of our pat spiritual answers until we’ve had to drag our methods, beliefs, and preconceived ideas through the realities of life. And sometimes those realities are a little messy — muddy, even.

My one-week experience of studying Philippians 3 for a Sunday school lesson was a small drop in the bucket of my overall life. But, that experience very much exemplifies how I need to pattern my life as a follower of Christ. The big picture view of Christian experience, idealistic though it may be, is very critical to our growth. The nitty gritty details — represented by our focus on how the Word and our faith speaks into today’s challenges, needs, and struggles — are also critical. Both grow us. They hone our listening skills and help us see Christ at work all around us, at every turn. In all honesty, though, they tend to limit us to a combination of idealism and very specific, personal application.

If we’re going to impact the world around us and give our neighbors a vision of Christ’s love for them, we have to move beyond both idealism and personal application. Fortunately, when we allow the Holy Spirit to be active and alive within us, He has the ability to merge the two and communicate the powerful love of God to those around us in a way that speaks to their own idealism and personal needs. He can handle using our growth to speak into the messy realities of the lives around us.

That’s where I want to live. In the place where both my big picture idealism and detailed experiences can truly be used by the Spirit to impact the life of another.

Posted in Faith Nuggets, Thoughts, Thoughts from Scripture

In

Posted on by Ann B. Hibbard

Some time ago, I was praying over some particularly challenging needs. As I prayed, one of my go-to passages popped into mind: Philippians 4:4-8. But, somehow, I didn’t get far past “rejoice in the Lord.”

Actually, I got hung up on one word: in.

It’s easy to fly over that phrase and not truly stop to ponder what it means. “Rejoice in the Lord.”

Okay, Lord, let me see what I can be thankful for right now. It’s hard, because I’m overwhelmed by the circumstances, but I’ll try. Maybe. Yes…here goes. Oh, Lord, HELP!!!!

Unfortunately, that’s usually how it sounds when I try to start my prayer with thankfulness. But, here’s the problem. I’m still focused on circumstances. I’m just trying to find some way to be thankful for them.

And there’s another problem. Thanksgiving is not actually what this phrase commands. The whole thankfulness instruction comes later in the “in everything by prayer and supplication with thanksgiving” part. For now, it is simply “rejoice in the Lord.”

So many times I get stuck on word “rejoice.” I stop there and wonder why it is so hard to obey that simple command.

I confess I have to laugh a bit as I process through this. Why? Because this is a grammar issue more than a heart or mind issue. And as an editor, I’m all about grammar! Will you bear with me for a moment while we look at this phrase through an editor’s eyes?

For those of you who aren’t too fond of grammar, let me try to give a quick, simple explanation. We have two grammatical components to deal with here. First, we have an imperative. An imperative is a command, often encapsulated in a single word. Second, we see a prepositional phrase. A preposition is a word that lends a sense of direction, like in, of, for, to, under, over, etc. It is followed by a noun called the object of the preposition, telling you to whom or what the direction relates (under the table). Together, they make up the prepositional phrase.

The thing about a preposition is that, unlike a single-word imperative, the whole phrase is what’s actually important. A preposition on its own doesn’t mean much until you add the object. The single word leaves you waiting for more. The whole phrase put together is what gives a sense of meaning.

So, what’s in this verse?

Rejoice (imperative) in (preposition) the Lord (object of the preposition).

What happens if we don’t stop with the imperative, but continue on to the prepositional phrase? What if we make sure we move on to in the Lord without getting stuck on rejoice?

I know what happens to me. I get a refocus. I find myself in the center of Him instead of in the center of my circumstances. I am moved. Transformed. Lifted. The circumstances don’t change, but I do. And it makes all the difference.

When I rejoice in the Lord, the following commands come much more easily:
– let your gentle spirit be known to all men
– pray with thanksgiving
– think on these things

Yes, it’s all a natural progression, but only if I start by truly rejoicing in the Lord.

Posted in Faith Nuggets, Thoughts, Thoughts from Life, Thoughts from Scripture

Purpose Enough

Posted on by Ann B. Hibbard

I’ve done it all my life. When I hit a bump in the road, a struggle, a discouragement, or a time of suffering, I ask why. I think knowing the reason will help me cope. Make it worthwhile. Help me truly reach for joy in the suffering.

More than that, doesn’t seeing a reason help with my testimony to others? “Look what God is doing!” I could say — if I only knew what God actually was doing.

But what happens when a reason is not given?

I’ve been there. Instead of, “Look what God is doing,” I have to fall back on, “God is in control and He does love me, even if I don’t feel it right now.” That’s harder. So much harder. Especially when the pain goes on and on and on or when I hear the questions of why God would allow suffering in the first place.

I confess, the lack of being able to see God’s hand — an inability to see how He could be glorified through the situation or how the question of pain and suffering even fits with a glorious, loving God — has distracted me from resting in Him many times. I believed I needed evidence. But so many times, He has withheld that evidence from me.

Instead, He’s given Himself, which is actually the exact provision I truly need to process through the struggle.

Therefore, since Christ suffered in the flesh, arm yourselves also with the same understanding—because the one who suffers in the flesh is finished with sin—in order to live the remaining time in the flesh no longer for human desires, but for God’s will. 1 Peter 4:1-2 (CSB)

What if, contrary to what we often try to argue, God doesn’t send suffering so that He can turn around and glorify Himself through some grand, magnificent miracle? What if, instead, He takes the suffering that is already here, that this world is utterly steeped in, and uses it? Redeems it by driving us to cease from our sin? To continue to grow in righteousness? To become more like Him?

When we endure suffering faithfully, when we truly push through those times of pain and heartache and choose to trust God even in the middle of them, those fleshly lusts lose their allure, don’t they? We realize what is truly precious, and we cling to it, turning away from the sin that once ensnared us.

Yet how many times do we forget that truth when we are standing in the midst of a struggle? We ask for purpose for our suffering, a lesser gift, instead of seeking His righteousness to grow in us.

I would love to be free from suffering. I would love to completely remove the suffering from everyone around me. It’s bad. It’s not what God intended, and I imagine it grieves His heart. I hunger for the day when He fulfills His promise to make all things new. The day when suffering will be completely gone.

In the meantime, though, I hunger for righteousness. Even while I remain in this world of suffering, I want to become the type of person who thinks with joy of the day when both will be done away with and we will live in perfection with Christ our Savior. With God our Almighty Father and Creator.

No matter what the suffering, may that truth return to my memory and be purpose enough for me.

The Christian Standard Bible. Copyright © 2017 by Holman Bible Publishers. Used by permission. Christian Standard Bible®, and CSB® are federally registered trademarks of Holman Bible Publishers, all rights reserved.
Posted in Thoughts from Scripture

Belief

Posted on by Ann B. Hibbard

Abram believed the LORD, and he credited it to him as righteousness. Genesis 15:6 (CSB)

The biblical narrative of Abraham and Sarah is such a familiar one that it can be hard to study, teach, and discuss, especially among others who have familiarity with Scripture. Creation, the fall, the flood, Babel…then Abraham being singled out. We know it all well.

But there’s something about Abraham’s story that I have taken for granted. I haven’t really thought much about how much he knew.

Think about it. The Bible’s focus is God’s communication with us as His people. It’s not a history or science text. It doesn’t explain how the world was created or how exactly the flood covered the earth. We don’t get to know what happened in the cosmos when the sun stood still for Joshua or the shadow moved backward for Hezekiah. The star that appeared at Jesus’s birth remains a mystery to us.*

No, those stories do not tell us the how. But they do make it clear that Almighty God was directly involved with His creation in so many ways. And it’s not just the big, unexplainable events. There are also details that show He has chosen to be intimately accessible to His creation and His people. That accessibility only grew with His sending of the Holy Spirit in Acts, and we as modern Christians have 2000 years of church history giving testimony to the fact that His interaction with mankind didn’t stop with the writing of Revelation. It continues to this day!

We have so much. So very much.

We still struggle sometimes in our belief that this invisible God who exists beyond our ability to know or imagine truly wants to be in relationship with us. But, we have so very much evidence to support that truth.

What did Abram have? When he chose to believe the Lord at this moment in life — this moment when he and Sarai were childless and too old to imagine that would ever change — what evidence did he have about God to convince him that God’s promises could be trusted?

Did he have more than what we find today in the first eleven chapters of Genesis? Had he heard personal stories of God’s presence in the lives of people since the flood? Maybe he did. But, we also know that, while Noah was personally chosen to be the one to ensure that humanity continued after the flood, Abram was the one at the front edge of the grand narrative of God’s intimate and personal plan for salvation. Most of the action in the salvation story starts with him.

Abram had a flood story. He had knowledge of God’s judgment. But, he didn’t have all of the stories of God intervening on behalf of the children of Israel, his descendants. He didn’t know that God Himself would come to earth in the form of a baby. He didn’t see the expansion of the church after Pentecost.

All he had was a call and a handful of visions amid years of silence.

Yet he believed. And that belief, that allegiance to this unseen God, was credited to him as righteousness.

That’s the kind of belief I want. The kind of belief that says yes to the God who has proven His desire to interact with little ol’ me. Honestly, I wonder if that’s what Abram saw. Having lived in a society that believed in distant gods who held themselves aloof from mankind, he encountered something different. Almighty God talked to him. Chose him. Directed him. Instructed him. Spoke to him.

God does the same with me. Even if there was never another miracle, never another answered prayer, God talks to me. Me! Someone who has no reason to stand out. This Father God sent His Son to earth, His own essence incarnate, to ensure an eternal restoration of connection between mankind and Himself. He wants us to know Him. Not just to worship Him, although that is important. Not just to recognize Him as God, although that is critical. But to know Him. Personally. Intimately.

Even me.

What a tremendous reason to believe Him.

*I do love Patrick W. Carr’s interpretation of the star in his novel The End of the Magi. Fascinating idea, even if it is still just the product of one author’s imagination.

The Christian Standard Bible. Copyright © 2017 by Holman Bible Publishers. Used by permission. Christian Standard Bible®, and CSB® are federally registered trademarks of Holman Bible Publishers, all rights reserved.
Posted in Faith Nuggets, Thoughts from Scripture

Remembered

Posted on by Ann B. Hibbard

My morning devotional reading is quite varied. I do a personal Bible reading as well as reading for Sunday school and Bible studies. I usually read a devotional, and I keep two additional books going, one for spiritual growth and another for general personal growth.

All of those things vary and rotate depending on what’s in front of me at the moment. But, a number of years ago, I decided to add something consistent to my devotional reading: the Psalms. Every morning, I read from the Psalms. Some years it has been one a day, while other years I’ve slowed down and spent a week on each Psalm. Sometimes I’ve just focused on reading the Psalms themselves while other times I’ve included coordinating devotionals or commentary reading.

Through it all, it still amazes me that year after year I can see new things. These songs and prayers have become very familiar to me, and yet I still can be surprised by them.

Take Psalm 111, for example. It’s a beautiful “Hallelujah!” song of praise. But, for some reason, this year the contrast between Psalm 111 and the preceding Psalms hit me like it’s never hit me before.

In case you’ve never noticed, some of the Psalms can be quite brutal. Even in my darkest of times or heaviest of moods, I squirm at the extremity of some of the prayers I read in this emotion-filled ancient hymnal. But the greatest jolt comes when those deep, dark, and sometimes ugly prayers are followed immediately by ecstatic songs of praise.

Many of the Psalms preceding Psalm 111 are those dark, heavy prayers. In past readings, I’ve often felt a sense of relief in arriving at Psalm 111 after sitting through the heaviness of some pretty extreme lament. This year, though, the opening “Hallelujah!” hit me with a jolt and made me sit up and take notice. When I did, I was taken off guard, not by the disconnect, but by the continuity of this praise on the heels of grief. By the way it merges so well with the deep laments of some of the preceding Psalms.

The key for me was verse four: “He has caused his wondrous works to be remembered. The Lord is gracious and compassionate.” (CSB)

His wondrous works. Remembered.

We often think of words like wondrous, wonderful, and awesome in strictly positive terms. With that mindset, reference to God’s amazing and wondrous works bring to mind His miraculous hand rescuing His people. The parting of the Red Sea. The provision of nourishment. Healings. Resurrections. And those are all very, very valid remembrances and are some of the exact works that would have come to mind when the ancient Israelites recited or sang Psalm 111 together.

But, his wondrous works are also seen in His judgment. Why? Because the “works of his hands are truth and justice; all his instructions are trustworthy. They are established forever and ever, enacted in truth and in uprightness.” (verses 7-8)

Even when His works aren’t positive but instead bring the pain of judgment and leave us feeling forgotten and abandoned — themes many of the preceding Psalms explore — His wondrous works are still perfect and good and trustworthy.

We remember His wondrous works and we praise in ecstatic joy. But we also remember His wondrous works to give us something to cling to when it feels like everything is falling apart around us. We remember so that, even when we feel forgotten and abandoned, we can know somewhere in the depths of our beings that we aren’t.

He causes His wondrous works, whether miraculous works or works of judgment, to be remembered so that we can know we, too, are always remembered by Him. Whether we can lift up shouts of delight and joyful songs of praise or are simply grasping for whatever we can find to just help us survive in our depths, we remember. And our remembering assures us that we are remembered.

Wherever you are today, may this remembrance be yours. He is true. He is trustworthy. And He remembers you.

The Christian Standard Bible. Copyright © 2017 by Holman Bible Publishers. Used by permission. Christian Standard Bible®, and CSB® are federally registered trademarks of Holman Bible Publishers, all rights reserved.
Posted in Faith Nuggets, Thoughts, Thoughts from Scripture

What He Has Done

Posted on by Ann B. Hibbard

Revisiting another old post…this is a reminder that I needed today.

Every morning, I copy a few verses of Scripture. I love copying. It slows me down and makes me really think about what I am reading. Recently, Psalm 92:4 was the verse that made me pause.

Psalm 92 is a psalm of praise, which is nothing unusual. Psalms such as these abound, not only in the book of Psalms but throughout Scripture. I often seek out these songs when I am struggling to praise. They help me focus and redirect.

But, something about verse four of this particular psalm helped me realize why I do sometimes struggle with praise. Take a look at the verse with me.

For You, O Lord, have made me glad by what You have done, I will sing for joy at the works of Your hands.

The psalmist is focusing on what God has done, again a common theme in psalms of praise. But, truly pondering this truth made me realize something about myself.

I too often focus on what God has not done.

Sadly, focusing on what He hasn’t done comes quite easily. And the more we do it, the more easily it comes. Why? Because we love to focus on prayer requests. And not just prayer requests, but specific prayer requests. Physical healing. Marital healing. Provision. Open doors. Salvation.

When the answers we expect don’t come quickly, we pray harder. And we focus more and more on the reality that the healing is not coming. The marriage still fell apart. We were forced to make alternate decisions because the provision or open doors we expected were not there. And that loved one is still hardened to Christ Jesus.

Yes, it is very easy to notice all of the things He has not done.

It is much harder to stop, step back, and acknowledge what He has done, especially in the midst of disappointment over seemingly unanswered prayer. But that, my friends, is exactly what we must do.

What has God done around you this week? How has He shown His might? His power? His love? His creativity? His sense of humor? His majesty? His grace? His mercy? His protectiveness? His jealousy? His desire for a relationship with you?

How has He sought your attention? How has He reminded you of His Word? How has He used others around you to reveal Himself?

Once you start looking, you will be amazed by the infinite ways He has shown Himself this week. The incredible evidences of His handiwork will be overwhelming.

And, amazingly, the more you notice what He has done, the easier it will become – until one day you wake up and realize there is little, if anything, He hasn’t done.

Posted in Thoughts from Life, Thoughts from Scripture

The Heart of a Friend

Posted on by Ann B. Hibbard

Some days, my heart is just heavy.

A part of me wants to just bury my head in the sand and ignore all of the yuck. But, in doing so, I end up trading sadness for naiveté, and that won’t do me any good either. My best choice is to sit with my heavy heart and ask God to speak into it.

And when I choose to sit with Him, He does speak, so very faithfully. He shows me Himself and His own heart while also showing me the areas in which my heart does not align with His. He shows me where, as I grow to better see and identify with His heart of love for those in this world who do not yet know Him, I’ve also been growing in bitterness toward those who are blocking that love. Those whose words and actions drive souls away from our Savior instead of toward Him.

He’s shown me that none of them are to be my enemies.

The things He’s shown me have led me to ponder what it means to have the heart of a friend. The heart of someone who grieves over another’s pain. The heart of someone who is pained by injustice. The heart of someone who aches over the reality that so many in this world are caught up in the hands of evil. The heart of someone who takes all of those realities to the Lord God Almighty, seeking His perspective, His heart, and His miraculous path to both justice and mercy.

This is where I struggle. This is where I’m convicted. Portions of the Sermon on the Mount speak into that conviction:

You have heard that it was said, An eye for an eye and a tooth for a tooth. But I tell you, don’t resist an evildoer. On the contrary, if anyone slaps you on your right cheek, turn the other to him also. As for the one who wants to sue you and take away your shirt, let him have your coat as well. And if anyone forces you to go one mile, go with him two. Give to the one who asks you, and don’t turn away from the one who wants to borrow from you.

You have heard that it was said, Love your neighbor and hate your enemy. But I tell you, love your enemies and pray for those who persecute you, so that you may be children of your Father in heaven. For he causes his sun to rise on the evil and the good, and sends rain on the righteous and the unrighteous. For if you love those who love you, what reward will you have? Don’t even the tax collectors do the same? And if you greet only your brothers and sisters, what are you doing out of the ordinary? Don’t even the Gentiles do the same? Be perfect, therefore, as your heavenly Father is perfect.
Matthew 5: 38-48 (CSB)

As I read this recently, a question popped into my head: If my dearest friend had a need, how would I want to meet it? I would want to go over and above. I would want to lavish not only the need but any extra possible. I might not always be able to, but I want to. That’s my heart.

What if I viewed everyone that way? What if I made that the practical application of these verses from Matthew 5? To go above and beyond in my care and concern for all I come in contact with?

Much of the heaviness on my heart has been there for years now as I’ve watched people on all political sides sling mud on social media with such vitriol as they slam anyone who doesn’t love their favorite politician (or worse, does love “the other guy”). This is nothing new. It’s been going on for decades. It’s just so much more visible and available with social media.

It was there as I watched the hatred flow from all sides during the pandemic. It’s there every time a non-Christian publicly acts like, well, a non-Christian and Christians yell about being persecuted.

Every time someone else does something we don’t like, we use it as an opportunity to gripe, complain, degrade, and label. We forget that we’re supposed to be different. We forget that when we join in the flow of anger and hatred, we are not doing anything out of the ordinary. We are no different from the “Gentiles” we so greatly hate.

And yet, we’re commanded to be “perfect, therefore, as your heavenly Father is perfect.”

To treat all people as we would treat our dearest friend. To pray for them. To serve them. To love them.

Some days, I struggle to love those who hate Christ. Other days I struggle to love those who claim Christ but show hatred to their fellow man. Some days I just struggle to love them all. But Jesus Christ, Almighty Creator of all things, the one who loved so enormously that He gave His life for all of us, commands me to be like Him.

That’s my hunger, to obey and love like He did. Not to try to voice my opinion in an argument or get other people to think like me or make sure to let them know how wrong they are. Instead, to pray that they, too, will know His love. That they will see His heart. That they will hunger for His presence.

I’m far from perfect yet. But that’s my goal. And I’m so thankful for the love of the One who can so fill me with Himself that He can help me reach that goal.

The Christian Standard Bible. Copyright © 2017 by Holman Bible Publishers. Used by permission. Christian Standard Bible®, and CSB® are federally registered trademarks of Holman Bible Publishers, all rights reserved.
Posted in Thoughts from Life, Thoughts from Scripture

The Meditation of My Heart

Posted on by Ann B. Hibbard

I love justice. I hate injustice. Like so many Christians, injustice makes me angry, and I’m tempted to quickly jump on a bandwagon and cry for change! Demand justice for those who have been harmed!

Unfortunately, I’ve encountered a problem over the years. I’ve discovered that, in this world marred by sin, justice and injustice are not black and white. There isn’t a hard, fixed line between them that makes it easy to always know which is which.

That reality is hard to wrap our minds around. We’d rather take the quick snippets and statements, interpret them as cut and dried facts, and jump on them. And, friends, there has been a lot to jump on over the past decade or so, especially as easy access to information (whether factual or not) floods our days and our senses with what we perceive to be evil injustice — and as others manipulate that information to intentionally create that exact response.

Our quick jumping has created a rage culture. And we as Christians are taking the lead in that culture. We very, very easily see the injustice and we very, very quickly jump into the rage. It doesn’t take much to set us off.

I struggle with anger. It took heavy conviction from the Holy Spirit to force me to rethink my parenting, to learn how to not discipline out of a place of anger. To become aware of how being quick to anger damages my marriage.

But, does it really help to learn how to not act in anger toward my children and my husband if I am constantly expressing my anger toward the rest of the world?

A framed verse hangs on the wall just inside our bedroom door. I see it every time I walk out of the room. Admittedly, I don’t always notice it these days. It’s just there, as it has been for years. But my eyes still take it in, and my brain still knows what’s on it. It’s Psalm 19:14:

May the words of my mouth and the meditation of my heart be acceptable to you, Lord, my rock and my Redeemer.

That verse has been tossing about in the back of my mind lately as our church Bible study group discusses Ephesians and Paul’s message of unity among believers. It has played back as my husband and I process through Jesus’s instructions in the Sermon on the Mount, teaching us how to treat one another, both those who believe like we do and those who are our “enemies.” It has stayed in the picture as I develop Sunday school lessons discussing how the church should be presenting ourselves to the world around us.

With every lesson, the Lord reminds me that it’s not just cleaning up my words as I relate to my family. It’s also ensuring that the meditation of my heart glorifies Him. And a heart that is so quickly inclined to anger, so quickly pushed to rage, so ready to scream “justice!” is not a heart meditating in a way that is acceptable to my Lord, my rock and my Redeemer.

Because His heart is one that sees all. Knows all. Processes the deepest, darkest corners. He recognizes the nuances of life that we try to force into black and white. He sees the hearts of those we so quickly rage against. He knows their struggles. He died for them, too, and longs for them to be His children. That’s the meditation He hungers to share with us.

He knows anger. It’s written all over His Word. He is the only God of true justice. That too is exemplified through His interactions with humanity. But, oh His mercy! His beautiful, amazing mercy flows through it all. It interacts with His righteous anger and His perfect justice in a way we cannot even begin to comprehend. We simply must accept it.

And He gives that mercy to us so freely to enable us to see with His eyes. To remind us that justice is His, not ours. Our place is not to rage, because our rage will not accomplish true, righteous justice. Our place instead is to reach out with His hands of mercy. We are to touch those beaten down by injustice while also praying for and seeking to shine love into the hearts of those who cause injustice.

That is not my natural inclination. But, the more my heart meditates on the Lord’s love and mercy, the more I can turn my anger over to Him. The more I can surrender justice into His capable hands. The more I can guide my heart to ache over others’ need for Him rather than raging against them for their actions. The more both my words and the meditation of my heart will be pleasing to Him.

Lord, may my meditations not longer be rage. May they instead be love. May they be mercy. Above all, may they be pleasing to You, readily reflecting Your love and mercy to this world mired in the mud of injustice.