Over the past few years, I’ve been nurturing a new love for liturgy. I used to avoid anything related to liturgy simple because I assumed it would be stale. Pray someone else’s prayers? That would be impersonal. Do things by rote? That wouldn’t feel alive.
Then I started making a habit of reading the Psalms every day, kind of as a devotional reading alongside whatever other Bible reading plan I was following. I honestly don’t know how many years I’ve been doing this. It started with the idea of reading a psalm a day. Then, I realized I wanted to go deeper. So, I would take one psalm and read it every day for a week. Then I worked through a book that highlighted certain Psalms and I would stay in a psalm for as long as it took me to read the specific chapter related to that particular psalm.
Over time, I began to realize that this was a liturgical practice. I was meditating on and praying the prayers of ancient kings and psalmists.
In the middle of this, I discovered the book Every Moment Holy* and fell in love with the way some of those prayers spoke what I couldn’t come up with on my own, especially in some of the struggles I was facing.
Over time, liturgy became more personal than some of my own efforts to pull my thoughts into the words of a prayer or song. Repeating a psalm or prayer day after day after day made worship feel more alive instead of less.
Today’s real thought, though, isn’t actually about liturgy. It’s instead about my gradual acceptance of liturgy being the groundwork for a new way of processing. In recent years I’ve also been reading more about the seasons of the church and the celebrations of the church year. Baptists don’t really follow any of historical and traditional church calendars all that much, and since I’ve been in a Baptist tradition pretty much my whole life, I don’t have a lot of inherent understanding of the church seasons. But it’s a fascinating concept to me, and it’s been fun to learn about.
Pentecost Sunday is one of those points on the church calendar that we Baptists really don’t talk much about. We don’t mind exploring the original Pentecost Sunday when the Holy Spirit first descended on the disciples, causing them to explode onto Jerusalem with a message spoken in languages that simple Galileans had no business knowing! That’s a cool story. But, we don’t want to take it too much further because the implications are a bit…unnerving. We don’t want to be too Pentecostal, after all.
What I’ve been reading lately, though, includes liturgies that go back centuries, woven throughout the history of Roman Catholics, Anglicans, and various Orthodox traditions. The instructions for worship for the entire fifty days between Easter and Pentecost are filled with opportunities for celebration and invitation. The liturgical prayers burst with longing for the presence of the Holy Spirit and His life-giving work in our hearts. They are grounded in Scripture yet exploding with joy. Solidity and emotion all woven into a beautiful exclamation of praise.
This learning has both thrilled and devastated me. Thrilled me because I’ve been reminded of the amazing access to the Father that we have through the Holy Spirit. Devastated me because it has exposed the many places in my heart that I have closed off to the Spirit. Places that I have built walls and have even defended with black and white declarations of Scripture and theology. Areas where I have decided that the Word of God is static, not living and breathing and sharper than any two-edged sword. Because that’s easier. It’s neater. It’s cleaner than surrendering to the Spirit of the Living God who can challenge my perceptions and expand my horizons and show me where my understanding is not just limited but also show me where I’m just plain wrong. About Him. About His Word. About my own way of living as His subject, servant, and child.
So, what’s my point in all of this? It’s not really about being a Baptist who is learning more about non-Baptisty things like liturgies or the church calendar. I think it’s more about realizing just how big growth is. And how long it takes. And how hard it is. And how much it shakes my world.
I like black and white. I like concrete and understandable things. I don’t like to be on the verge of understanding. I like to understand. Completely. I am an emotional person by nature, but I like to be able to manage those emotions and keep them organized. I like excitement, but I want it to be excitement that I can figure out and share in a structured way.
Growth doesn’t fit any of that. We often think that life is either black and white or has grayed, blurred lines. But that’s not true. Life is colorful, and growth is the explosion of those colors in a way that breaks through our black and white lines and makes us realize that the edges we’ve defined aren’t really the true edges after all.
Growth makes us realize that what we once thought to be concrete and solid and complete is actually one small block in a massive structure we can’t even begin to process yet. Growth shows us that we’re nowhere near full understanding. Growth throws our organization and structure under the bus and keeps stretching and expanding.
Growth is realizing that the very things we once thought hindered us are actually tools to expand us. That things we thought old and stale are actually the very things that breathe life into our hearts. Like liturgies and centuries-old traditions.
Growth is surprising. I like surprises, but only those that I can manage or understand well. Growth is not easily managed. It requires constant adjustment and expansion. Constant change. Constant confession and reassessment. Those are hard surprises for me. Things that are too big for me to grasp often cause me to want to shut down. But that’s what growth is…something that is too hard for me to grasp.
Will I grasp it all anyway?
*That was Every Moment Holy, vol 1. There are now three volumes, and I highly recommend all of them!
Not Quite Ordinary 